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復次、修觀行者，由三處故，於諸行中無愚癡住。何等為三？一、於過去諸行，如實了知是無常性；二、於現在諸行，如實了知是滅法性；三、於未來諸行，如實了知生滅法性。彼由如是，於三世行無有愚癡，不染污心安樂而住，墮在明數。與此相違，當知即是有愚癡住，墮無明數。
復有三種煩惱異名，多分說在煩惱品中：一、貪異名，二、瞋異名，三、癡異名。貪異名者，亦名為喜，亦名為貪，亦名為顧，亦名為欣，亦名為欲，亦名為昵，亦名為樂，亦名為藏，亦名為護，亦名為著，亦名為希，亦名為耽，亦名為愛，亦名為染，亦者為渴。瞋異名者，亦名為恚，亦名為憎，亦名為瞋，亦名為忿，亦名名損，亦名不忍，亦名違戾，亦名暴惡，亦名!蠥螫，亦名拒對，亦名慘毒，亦名憤發，亦為怒憾， 亦名懷慼住，亦名生欻勃。癡異名者，亦名無智，亦名無見，亦名非現觀，亦名惛昧，亦名愚癡，亦名無明，亦名黑闇。如是等名，當知如前攝異門分多分已辨。!槱貪差別，我今當說。緣依止受所生欣樂，說名為喜；緣生受境所起染著，說名為貪。又於將得境生名喜；若於已得境生名貪。又於已得臨將受用名!槱，即於此事正受用時名貪。又於能得境界方便名喜；即於境界名貪。又於後有名喜；於現境界名貪。又於所愛他有情類榮利名喜；於自所得榮利名貪。
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mahā-kāruṇika-citta-dhāraṇī
namo ratna-trayāya / nama āryāvalokiteśvarāya bodhisattvāya mahāsattvāya mahākāruṇikāya / oṃ sarva-bhayeṣu trāṇatasya / namaḥ kṛta imam āryāvalokiteśvaraṃ dhāvanam anārakini hṛt / mahā pāṭhāsya me sarva-artha-duḥ-śubhaṃ ajeyaṃ sarva-sādhanāḥ mahā-sādhana mahā-gharma-bhā-dhāto tadyathā oṃ avaro he loka te kāra te / ye hṛd-mahā bodhisattvaḥ / saha saha māra- mārā / mahe mahe arthayān kuru kuru / kāmān dhuru dhuru bhājayate mahā bhājayate / dhara dhara dhṛti-īśvarāya / cala cala mama bha māram utsāiḥ / ehy ehi śīnāś śīnā arasān varāḥ śālīḥ / bhāsa bhāsān vara śayāḥ / hulo hulo mārā hulo hulo hṛt / sāra sāra siri siri suru suru / bodhyā bodhyābodhaya bodhaya amiteryāḥ / nārakini dhṛṣṇunā pāya mānāḥ svāhā / siddhāya svāhā / mahā-siddhāya svāhā / siddha-yogeśvarāya svāhā / anārakini svāhā / amāranāra svāhā / śīla- sam-amoghāya svāhā / saha mahā- asiddhāya svāhā ca kīla -asiddhāya svāhā/ padam akṣitāya svāhā / nārakini pa-gharāya svāhā / mahārṣaṃ karāya svāhā/ namo ratna-trayāya nama āryāvalokiteśvarāya svāhā / oṃ sidhyantu mantra-padāya svāhā /
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